While Antigone's choice to die for the sake of upholding a "Higher Law" is not as extravagant and destructive as a car bomb, the similarities between the two are quite apparent. Both commit suicide in order to further their belief, albeit Antigone's method is more indirect than that of a terrorist. And both martyrs have an effect on their targets: Creon is reduced to a raving madman at the end of Antigone, and the car bomber strikes chaos and fear into the unsuspecting community, damaging the public order and hindering the government's progress. Also, both are unchangeable, permanent, and life-ending. These actions carry a certain magnitude with them; the idea that someone believes so strongly in something that they are willing to die for it means that this idea carries weight. It is an ideal that has become a movement, which in turn has become a force to be reckoned with. And every force to be reckoned with is dangerous.
Antigone is an interesting take on an obviously ancient theme. The idea of losing one's own life is frightening, but especially moving when the ultimate sacrifice is given for a belief. This theme has raised armies, crushed tyrants, and spread chaos all around the world, and continues to do so today. (394)
Jake, I like the ay you make the connection between the play and the modern idea of jihad. When I think about it, though, I don't think the similarities go all the way to the center. I say that because the people blowing up others with their cars are, to me, the victims of leaders who deliberately distort the laws of Allah (in this case) for political goals. So I think the bombers, in order to more like Antigone, would have to resist their leaders in order to truly align themselves with the laws of heaven.
ReplyDeleteBut I'm certainly no expert on the teachings of the Koran.